john 5:39 explanation

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john 5:39 explanation

Jesus raised the corpse of Lazarus from death to life. I. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. ON THE AIR Nelson Evening Mail, Volume 80, 5 March 1945, Page 6 Thus former things pass away; the old man is judged, dead, and clean gone. Jesus urged them to search those Scriptures with more diligence and attention. What sayest thou of thyself? (Ver. But see the blessed fruit of receiving it. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. God is a Spirit: and they that worship him must worship him in spirit and in truth." The family later hosted a dinner for the honored . And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. (Ver. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. The claims made, if less than the author represents them, were such as to raise the question of authority. Did they charge Jesus with self-exaltation? He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. 4. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. But the chapter does not close without a further contrast. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Hanlon's razor - Wikipedia Was my salvation real in the first place? Changelog Sourced from browserslist's changelog. Verse 3. International Bible Study Commentary. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. None the less did the result of His death proclaim His Deity. John 5. Luke 5:33-39 | Sacred Space I apprehend the words the Authorised Version gives in italics should disappear. How was this? "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. the 'bad people' and Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. John 5:24 . The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. How were they not enjoyed in despised Samaria those two days with the Son of God among them! For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. )7.30: Studio recital by Maurice Turley (boy singer). John 1:19-37; John 1:19-37) It is here presented historically. (Ver. John 5:26-27 Son of Man. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Was this false and blasphemous in their eyes? THE HOLY BIBLE, NEW INTERNATIONAL First, we must worship, if at all, in spirit and in truth. The Father seeks worshippers. And in this He is sovereign. Verse 43. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. And herein is that true saying, One soweth, and another reapeth. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. 38 And ye have not his word abiding in you: for whom he . The incarnate Word was here full of grace and truth. 4 5 One man was there who had been an . I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." COMMENTARY ON THE Gospel of St. John by Anonymous $70.39 - PicClick AU Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. (ver. Amen. And Jesus answers, "I that speak unto thee am he." This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. 42). John 5:39-42 NIV - You study the Scriptures diligently - Bible Gateway They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. THE HOLY BIBLE, NEW INTERNATIONAL Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. (Ver. John 5 Commentary & Bible Study It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. (Ver. John Hensman on LinkedIn: How Do Wastewater Treatment Plants Work? In the Word was life, and the life was the light of men. ON THE AIR. John 8:31-James : . Thus it is not only the person of our Lord viewed as divine, and coming down into the world. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Lastly, closing this part, we have another most remarkable contrast. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. John 5:25. After this we have, suitably to this gospel, John's connection with the Lord Jesus. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Read full chapter. Some thoughts on today's scripture. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." "My Father worketh hitherto, and I work." Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." And they asked him, What then? VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. None but a divine being could thus deal with the world. He could have healed the man without the smallest outward act to shock their zeal for the law. "They search the Scriptures, but they will not come to Jesus. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. The sacrificial death of Him who is God goes far beyond the thought of Israel. Search the Scriptures . Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools The man could not tell the Jews the name of his benefactor. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Join Profs. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. No mere man, nor angel, not the highest, the archangel, but the Son. It is no question here of every man, but of such as believe. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. John 5:19-25 Father and Son. John 5:39 - KING JAMES BIBLE ONLINE Verse . There is no other way in which the new nature is made good in a soul. John 5 Commentary - Matthew Henry Commentary on the Whole - The Bible We have had his name introduced into each part of the preface of our evangelist. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. How, indeed, could it be stayed within narrow limits? If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. John 5:39-44 - Matthew Henry Commentary on the Bible John 5:39 - The Witness of Scripture - Bible Hub THE FINAL THREE PROOFS OF DEITY - John 5:36-40. ( ) flesh, and dwelt among us." Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Verse 39. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Jesus urged them to search those Scriptures with more diligence and attention. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. John 5:39 Commentaries: "You search the Scriptures because you think After this there was a feast of the Jews, and Jesus went up to Jerusalem. of The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . (Ver. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? So we see in the attractive power, afterwards dealing with individual souls. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. One must be born again. Robert, Lord Bishop of Clogher. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. Be they who they may now, as many as receive Him become children of God. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Except one were born of water and of the Spirit, he could not enter the kingdom of God. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. He saw him under the fig tree. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Lhetetn 5-7 arkipivss. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth.