ekpe society cameroon

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ekpe society cameroon

Ekpe masquerade [1], Its members are only men and are played on special occasion. After World War II, a movement called the _____ Movement was founded by such writers as Leopold Sedar Senghor and Leon Damas, to support using Western literary forms, while writing in African languages. [61] One of such letters written by King Eyamba V and the chiefs of Old Calabar states: Now we settle treaty for not sell slave, I must tell you something, I want your Queen to do for we. Powered by, Ukara cloth detail, Etara community, Cross River State, Nigeria, Cross River Cultural Heritage: reports from home and from the African Diaspora, Introduction: Spirit Dancers, Water Deities & Mystics in the Cross River Basin and in Cuba, Upcoming film project: Seven year kp ritual cycle, Ntufam Bob Oku literature, music and drawings, Calabar Mgb International Journal / Revista Internacional, Calabar-Cuba Radio with Ene Ita and Ivor Miller, Manyu kp Funeral Rites in Yaounde, 2019, Ivor Miller research archive at Amherst College, Manyu kp procession in Yaound, March 29, 2019, Poster for funeral of Seseku Stephen Tataw (1948-2019), Tortoise shell instrument is played in the funerary procession, kp mask purifies the hearse before the procession begins, Funerary shrine representing the sacred forest of kp, kp members surround the shrine for the final rites. According to Asuquo, Asibong Eso of Obutong was Old King Robin; Ekpenyong Efa of Adiabo was King John; Ani Eniang Nkot of Mbiabo Ikoneto was Robin King Agbisherea; Oku Ukpong Eton Ani of Mbiabo Ikot Offiong was William King Agbisherea; while Ukorebi Neneng Esien Ndem Ndem of Obomitiat Ikoneto was King Ebrero[55]. Collection of Eli Bentor. The term igo has also been used for the organization's members. [12], The Efik were noted for their involvement in the slave trade were they acted as slave traders and middlemen between the inland slave traders and the Europeans. an extraordinarily powerful woman, who can change herself into a buffalo, the proud oldest daughter of a king, who insists on being respected, enraged by her brother's refusal to give her the inheritance she feels she is owed, guilt-ridden for having killed many of her brother's people, and for having pushed her youngest sister too hard and too soon into magical power. The most popular migration account within the Nigerian space asserts that the Efik people lived at Ibom in the present-day Arochukwu and migrated from Ibom to Uruan. [45] internal dissensions and population expansion led to the movement of several families from Creek Town to Obutong, Atakpa, Nsidung and Ekoretonko. PDF Cuban Abakua Chants: Examining New Linguistic and Historical Evidence Ekpe cult, the leopard cult, and a male masquerade cult of the Efik, in cross river state of Nigeria, followed by Doomsday cult (prediction of total destruction of planet earth), then the. "[18] References to the Igbo origin of the Efik were also made at the Hart's enquiry into the Obongship dispute where Etubom Efiom Obo Effanga asserted that the term "Iboku" meant quarrelsome Igbos. Adire Adire means 'tie and dye' in Yoruba. A delegation of kp 'leopard' society initiates, as well as family members, traveled from Mamfe, Manyu Division of southwest Cameroon, to Yaound, the Cameroon capital to honor and reclaim the body of their leader and father, who had recently transited to the ancestors. by Web Services Editor. Ekpe Society 1st Conclave from Sept 16 to 17 2009, Ekpe DC Sessekou relaxing during the conclave, Ekpe Society members with Justice Hilman Egbe at a MECA DC meeting. During the colonial era, The Efik language was the only language taught in schools in many parts of the present-day Cross River and Akwa Ibom state. http://Ekpesociety.blogspot.com; www.ekpe.org; http://Ekpesocietyusa.blogspot.com; http://ndiboyevengo.blogspot.com, Ekpe Society 1st Conclave from Sept 16 to 17 2009, Ekpe DC Sessekou relaxing during the conclave, Ekpe Society members with Justice Hilman Egbe at a MECA DC meeting, Ekpe Chief Maurice Enoh's funeral in Dallas on January 27th and 28th 2012, Maurice Enoh: The 1st Manyu Ekpe USA Sessekou to die in USA, Maurice Enoh returning from his crowning ceremony as Ekpe Chief in Kepelle Village, Ekpe-USA received at the Smithsonian Museum. Barbot documents that between 1698 and 1699, payments for provisions were made at Calabar to the following chiefs; Duke Aphrom, King Robin, Mettinon, King Ebrero, King John, King Oyo, William King Agbisherea, Robin King Agbisherea, and Old King Robin. [51] The Enwang people who were fishing at Duke town saw the twins approaching and fled in terror saying "Mbiomo oduk ine"(English: A curse has befalling our fishing sites). Department of Conflict Resolution Studies Theses and Dissertations "Hakuna Matata" (No More Worries) - Integrating Indigenous Systems of Conflict Resolution into the Formal System of Government Administration in Cameroon: Case Study of the Ekpe Society of Manyu Division Stephen O. Agbor, Nova Southeastern University Follow Date of Award 2017 [10] The original seven clans are scattered between Cross River state and Akwa Ibom state and consist of Iboku (Duke town, Henshaw town, Creek town and Cobham town), Obutong, Adiabo, Mbiabo (Mbiabo Edere, Mbiabo Ikot Offiong, Mbiabo Ikoneto), Enwang, Usukakpa and Abayen. EKPE = ABAKUA: The Voice of The Leopard - Chief Yagbe Awolowo Onilu PDF The Origin of Ekpe Masquerade and the Nsibidi symbols in Southern PDF Symbolic values of clothing and textiles art in traditional and The history of the Efik is one of the most documented in subsaharan Africa. Photo by Eli Bentor. [57] The diary of Antera Duke, an Efik, is the only surviving record from an African slave-trading house. The earliest documented letter to an English captain from a chief of Old Calabar was written in 1770. The kp 'Leopard' Society of Africa and its Cuban Diaspora: A Cuban Abaku Chants: Examining New Linguistic and Historical Evidence The instruments above are particularly important to our study of the Sunjata because: they are the traditional instruments of the jeliw who tell the story in public performance. Origin Nsibidi symbols which are indigenous to Igbo, Ibibio, Efik, Annang and Ekoi/Ejagham members of the Ekpe society. EKPE SOCIETY: A BRIEF HISTORY OF THE DC EKPE LODGE - Blogger Ivor Miller: The voice of the leopard is the main symbol of the Ekpe society of the Cross River region ofNigeria and Cameroon, which was re-created in colonial Cuba as the Abaku society. Here is a list of some of Africa's most prominent cults of all time: The Ekpe is a secret society that lives mostly in Nigeria and whose members are typically law enforcers and politicians. Ukara: Ritual Cloth of the Ekpe Secret Society | Hood Museum Unblock notifications in browser settings. [48] Jeffreys theory is unpopular with a large majority of the Efik. Welcome, Love, Peace and Unity in Nsibidi. Ikpaya is now worn by an Obong-elect during the traditional coronation ceremony. Instead, each settlement had its own lodge of the . Cameroon-Nigeria Relations, 1884-1961: A Study in Political, Economic and Social Interactions Between Two Nigerian Neighbouring States. The version of Sunjata we have read is not the only version because: No version was ever written down by a skilled jeli, since Mande traditional society considers any story written down to be "dead". Dropping by to say, "Hi!" [1] The trade-off is that the Amama often control the majority of the community wealth. Worn as personal wrappers during initiations and at social events, ukara cloth distinguishes Ekpe members. These Ngolo created the Ekpe society and invented the Nsibidi writing system in Usakadet (Isangele). One of such accounts was given at a court case by Prince Bassey Duke in 1917 where he stated, "The Efiks were originally Ibo descendants. The remains will then be taken to Kepelle Village in Cameroon for burial after that. African art - Igbo | Britannica Further Perspectives on Kifwebe Masquerades - MIT Press [51] Nsutana was a dreaded island where twins were abandoned to die. Black Spirituality / Religion - General Discussion, http://odinanilawsofnature.wordpress.com/2010/11/10/finding-god-in-nature/, http://tourismafricana.com/origin-history-ekpe-soceity.html. [14], The name "Efik" translates to "Oppressors" and is derived from the Efik-Ibibio verb root "Fik" (English: Oppress). The Ekpe-men are ranked in seven or nine grades, for promotion to each of which fresh initiation ceremonies, fees and oaths are necessary.[1]. LEFT Ekpe cage during Ikot Ekpe ritual in 2009. In the culture we have discussed, the term dalilu refers to: an individual's personal power, knowledge, or ability, inborn but enhanced and developed through training and experience. Historians recognize the advent and rapid rise of Ekpe as a direct result of a need for a new and effective mechanism of sociopolitical control in the complex economic environment created by the Atlantic slave trade. A fraternal society that emerged in the western culture between the 16th and 7th century. In its vastness, the Ekpe is a well structured society with semi-caste characteristics, in that, there are categories and titles which one may qualify to be initiated into, while others are strictly reserved for persons of certain status and backgrounds. Ivor Miller - AfroCubaWeb society to its Caribbean incarnation, which has deeply influenced Cuba's creative energy and popular consciousness. Hope Waddell, Samuel Edgerley and four others. In such cases, the Ekpe Society is seen as the . What's significant about the black fraternities and sororities in America is that they also trace part of their lineage to the Ekpe society of southeastern Nigeria. [59] According to Rev. While their political authority is largely diminished today, Ekpe membership is still prestigious and the society continues to be a unifying force among the Ejagham, Igbo, Efik, Ibibio, and other cultural groups in the Cross River region. The Social Significance and Implications of the Ekpe - PhilArchive [34] When the Uruan woman realised that Abasi had broken her axe, she insisted that the axe should be repaired. Why do you think it is important for us to understand our past? [33][34] Abasi is said to have borrowed an axe from an Uruan woman and had broken the axe.